About ZAMZAM Water......

ZAMZAM :

The Zamzam well has provided some 4000 years of almost continuous water supply, a living miracle.

- Ebrahim (a.s.) took his son Ismail (a.s.) and the child’s mother Hajrah (a.s.) to Makkah where he left them with only some water and dates as provisions. Once the provisions ran out, mother and son became thirsty and restless. Hajrah (a.s.) climbed up Mount Safa to see whether she could sight any people from whom she could get water. When she saw nothing, she crossed the valley and then climbed up Mount Marwah for the same reason. When she saw nothing here either, she started running from Safa to Marwah and back again in her anxiety. When she had done so seven times and was atop Mount Marwah, she heard a sound. When she returned (to where her son lay), she saw that an angel had struck his wing on the ground, causing water to gush forth from the spot. The name of the well comes from the phrase Zome Zome, meaning ‘stop flowing’, a command repeated by Hajra (a.s.) during her attempt to contain the spring water.

- When the Jurhum tribe from Yemen arrived in Makkah some time afterwards, they settled there and Ismail (a.s.) married one of them. It was the children of Ismail. (a.s.) who had the honour of looking after the Ka’bah and after them, the Jurhum tribe assumed responsibility. However, once these people started violating the sanctity of the place, the Zamzam well dried up as a form of punishment for them and eventually no sign was left of it. For centuries, people did not even know where it was located.

- Abdul Muttalib’s son, Abdullah, the father of the Prophet (s.a.w.), was a handsome youth. He was called “Dhabih” (the sacrificed) in reference to the rediscovery of Zamzam . When Abdul Muttalib was digging beside the Ka’bah in search of the old well, the Quraysh watched him idly. Once he began to reach wet soil, they insisted on sharing in his discovery, and they raised a great clamour. Abdul Muttalib vowed to Allah that he would sacrifice one of his ten sons if he were allowed to uncover the well. In the end, Abdul Muttalib continued excavating and discovered the old well.

- Afterwards, he drew lots to determine which son he would sacrifice and Abdullah was chosen. Abdul Muttalib took Abdullah to the Ka’bah and was prepared to sacrifice him, but the Quraysh, particularly Abdullah’s brother and maternal uncles, were opposed to the sacrifice. Finally, it was decided that one hundred camels should be sacrificed in his place. Hence the Prophet (s.a.w.) is called the descendent of the “two sacrificed ones” for Ismail (a.s.) was ransomed for a ram and his father for a hundred camels.

- When the Prophet (s.a.w.) was a young boy and playing with other children near Haleemah As-Sadiyah's house, Jibraeel (a.s.) appeared and made him lie down. He then opened up the boy's chest, took out his heart and extracted a lump of flesh from it, saying: "This is the portion of Shaitan in you.". Then he put his heart in a golden tray filled with Zamzam water, washed it and replaced it in his chest. Anas (r.a.) later said that he saw the scar on the Prophet's chest where it had been sewn back together.

- There is healing power in Zamzam. Ibn Abbas (r.a.) reports that the Prophet (s.a.w.) said,

“The best water on the face of the earth is the water of Zamzam. In it is complete nourishment and healing from sickness.” [At-Tabarani]

- Jaabir (r.a.) says, “I heard the Messenger of Allah (s.a.w.) say: ‘Zamzam is a cure for any purpose for which it is drunk’.” Another Hadith states,

“If you drink it to quench a thirst, it will do so, and if you drink it to fill the stomach in place of food, it will do so, and if you drink it for a cure from some illness, it will do so.” [It-Haaf]

- Ibn Abbas (r.a.) reports that when the Prophet (s.a.w.) drank Zamzam he said the following prayer: “O Allah, grant me beneficial knowledge, abundant sustenance and a cure from all diseases.”

- The Bible makes a reference of the miracle of Zamzam when it talks about the passing through of Ismail (a.s.) and his mother through the valley: “Blessed is the man whose strength is in Thee; in whose heart are the ways of them who passing through the valley of Bacca make it a well.” [Psalm 84:5-6. Note that the Quran refers to Makkah as Bakkah]

- The Zamzam well is approximately 30m deep. Up until 1953 water was drawn by bucket, electric pumps now pump water into tanks.

BAYANS OF MAULANA SAAD SAHAB......MUSI LISTEN & WATCH

Holy Madina Mosque

Why Science Fails to Explain God
"Professing to be wise, they became fools . . .. "
"LET ME EXPLAIN THE problem science has with God."
The atheist professor of philosophy pauses before
his class and then asks
one of his new students to stand.
"You're a Muslim, aren't you, son?"
"Yes, sir."
"So you believe in God?"
"Absolutely."
"Is God good?"
"Sure! God's good."
"Is God all-powerful? Can God do anything?"
"Yes."
"Are you good or evil?"
"The Koran says I'm not always so good."
The professor grins knowingly. "Ahh! THE KORAN!" He
considers for a
moment.
"Here's one for you. Let's say there's a sick person
over here and you can
cure him. You can do it. Would you help them?
"Would you try?"
"Yes sir, I would."
"So you're good...!"
"I wouldn't say that."
"Why not say that? You would help a sick and maimed
person if you
could...
in fact most of us would if we could... but God doesn't.
[No answer.]

"He doesn't, does he? My brother was a Muslim who
died of cancer even
though he
prayed to God to heal him. How is this God good?
Hmmm?
Can you answer that one?"

[No answer]
The elderly man is sympathetic. "No, you can't, can
you?"
He takes a sip of water from a glass on his desk to
give the student time to
relax. In philosophy, you have to go easy with the
new ones.
"Let's start again, young fella." "Is God good?"
"Er... Yes."
"Is Satan good?"
"No."
"Where does Satan come from?" The student falters.
"From... God..."
"That's right. God made Satan, didn't he?" The
elderly man runs his bony
fingers
through his thinning hair and turns to the smirking,
student audience.
"I think we're going to have a lot of fun this
semester, ladies and
gentlemen."
He turns back to the Muslim. "Tell me, son. Is there
evil in this world?"
"Yes, sir."
"Evil's everywhere, isn't it? Did God make
everything?"
"Yes."
"Who created evil?

[No answer]

"Is there sickness in this world? Immorality?
Hatred? Ugliness? All the
terrible things - do they exist in this world? "
The student squirms on his feet. "Yes."
"Who created them? "

[No answer]

The professor suddenly shouts at his student. "WHO
CREATED THEM? TELL ME,
PLEASE!
"The professor closes in for the kill and climbs
into the Muslim's face.
In a still small voice: "God created all evil,
didn't He, son?"

[No answer]

The student tries to hold the steady, experienced
gaze and fails.
Suddenly the lecturer breaks away to pace the front
of the classroom like an
aging panther.
The class is mesmerized.
"Tell me," he continues, "How is it that this God is
good if He created all
evil throughout time?"
The professor swishes his arms around to encompass
the wickedness of the
world.
"All the hatred, the brutality, all the pain, all
the torture, all the death
and ugliness and all the suffering created by this
good God is all over the
world, isn't it, young man?"

[No answer]

"Don't you see it all over the place? Huh?"
Pause.
"Don't you?" The professor leans into the student's
face again and
whispers, "Is God good?"

[No answer]

"Do you believe in God, son?"
The student's voice betrays him and cracks. "Yes,
professor. I do." The old
man shakes his head sadly. "Science says you have
five senses you use to
identify and observe the world around you. Have
you? "
"Yes, of course sir, I do have five senses".

Then, slowly raising his voice, the professor continues:
"Have you ever seen your God?"
"No, sir. I've never seen Him."
"Then tell us if you've ever heard your God?"
"No, sir. I have not."
"Have you ever felt your God, tasted your God or
smelt your God...
in fact, do you have any sensory perception of your God
whatsoever?"

[No answer]

"Answer me, please."
"No, sir, I'm afraid I haven't."
"You're AFRAID... you haven't?"
"No, sir."
"Yet you still believe in him?"
"...yes..."
"That takes FAITH!" The professor smiles sagely at
the underling.
"According to the rules of empirical, testable,
demonstrable protocol,
science says your God doesn't exist. What do you say
to that, son?
Where is your God now?"

[The student doesn't answer]

"Sit down, please."
The Muslim sits...Defeated.

Another Muslim raises his hand. "Professor, may I
address the class?"
The professor turns and smiles. "Ah, another Muslim
in the vanguard!
Come, come, young man. Speak some proper wisdom to
the gathering."
The
Muslim looks around the room. "Some interesting
points you are making, sir.
Now I've got a question for you. Is there such
thing as heat?"
"Yes," the professor replies. "There's
heat."
"Is there such a thing as cold?"
"Yes, son, there's cold too."
"No, sir, there isn't."
The professor's grin freezes. The room
suddenly goes very cold.
The second Muslim continues. "You can have lots of
heat, even more heat,
super-heat, mega-heat, white heat, a little heat or
no heat but we don't
have anything called 'cold'.

We can hit 458 degrees below zero, which is no
heat, but we can't go any further after that.
There is no such thing as
cold, otherwise we would be able to go colder than
458 - You see, sir, cold
is only a word we use to describe the absence of
heat. We cannot measure
cold. Heat we can measure in
thermal units because heat is energy. Cold is not
the opposite of heat, sir,
just the absence of it."

Silence. A pin drops somewhere in the
classroom.

"Is there such a thing as darkness, professor?"
"That's a dumb question, son. What is night if
it isn't darkness?
What are you getting at...?"
"So you say there is such a thing as darkness?"
"Yes..."
"You're wrong again, sir. Darkness is not something,
it is the absence of
something. You can have low light, normal light,
bright light, flashing
light but if you have no light constantly you have
nothing and it's called
darkness, isn't it? That's the meaning we use to
define the word. In
reality, Darkness isn't. If it were, you would be
able to make darkness
darker and give me a jar of it. Can you...give me a
jar of darker
darkness, professor?"

Despite himself, the professor smiles at the young
effrontery before
him.
This will indeed be a good semester. "Would
you mind telling us what
your point is, young man?"

"Yes, professor. My point is, your philosophical
premise is flawed to
start with and so your conclusion must be in
error...."
The professor goes toxic. "Flawed...? How dare
you...!""
"Sir, may I explain what I mean?" >

The class is all ears.
"Explain... oh, explain..." The professor
makes an admirable effort
to regain control. Suddenly he is affability
itself. He waves his
hand to silence the class, for the student to
continue.
"You are working on the premise of duality," the
Muslim explains. "That for
example there is life and then there's death; a good
God and a bad God.
You are viewing the concept of God as something
finite, something we can
measure.
Sir, science cannot even explain a thought. It uses
electricity and
magnetism but has never seen, much less fully
understood them. To view
death as the opposite of life is to be ignorant of
the fact that death
cannot exist as a substantive thing. Death is not
the opposite of life,
merely the absence of it."

The young man holds up a newspaper he takes from the
desk of a neighbor who
has been reading it. "Here is one of the most
disgusting tabloids this
country hosts, professor. Is there such a thing as
immorality?"

"Of course there is, now look..."

"Wrong again, sir. You see, immorality is merely
the absence of
morality.
Is there such thing as injustice? No. Injustice is
the absence of justice.
Is there such a thing as evil?" The Muslim pauses.
"Isn't evil the absence
of good?"

The professor's face has turned an alarming color.
He is so angry
he is temporarily speechless.
The Muslim continues. "If there is evil in the
world, professor, and we all
agree there is, then God, if he exists, must be
accomplishing a work
through the agency of evil. What is that work, God
is accomplishing? The
Bible tells us it is to see if each one of us will,
of our own free will,
choose good over evil."

The professor bridles. "As a philosophical
scientist, I don't vie this
matter as having anything to do with any choice; as
a realist, I absolutely
do not recognize the concept of God or any other
theological factor as
being part of the world equation because God is not
observable."

"I would have thought that the absence of God's
moral code in this world is
probably one of the most observable phenomena
going," the Muslim replies.
"Newspapers make billions of dollars reporting it
every week! Tell me,
professor. Do you teach your students that they
evolved from a monkey?"

"If you are referring to the natural evolutionary
process, young man,
yes, of course I do."
"Have you ever observed evolution with your own eyes,
sir?"

The professor makes a sucking sound with his teeth
and gives his student a
silent, stony stare.
"Professor. Since no-one has ever observed the
process of evolution at work
and cannot even prove that this process is an
on-going endeavor, are you
not teaching your opinion, sir? Are you now not a
scientist, but a
priest?"
"I'll overlook your impudence in the light of our
philosophical discussion.
Now, have you quite finished?" the professor hisses.
"So you don't accept
God's moral code to do what is righteous?"
"I believe in what is - that's science!"
"Ahh! SCIENCE!" the student's face splits into a
grin.
"Sir, you rightly state that science is the study of
observed phenomena.
Science too is a premise which is flawed..."
"SCIENCE IS FLAWED..?" the
professor splutters.
The class is in uproar.

The Muslim remains standing until the commotion has
subsided.
"To continue the point you were making earlier to
the other student, may I
give you an example of what I mean?"

The professor wisely keeps silent.

The Muslim looks around the room. "Is there anyone
in the class who has
ever seen the professor's brain?". The class breaks
out in laughter.
The Muslim points towards his elderly,
crumbling tutor.
"Is there anyone here who has ever heard the
professor's brain...,
felt the professor's brain, touched or smelt the
professor's brain?".
No one appears to have done so.

The Muslim shakes his head sadly.
"It appears no-one here has had any sensory
perception of the professor's
brain whatsoever. Well, according to the rules of
empirical,
stable, demonstrable protocol, science, I DECLARE
that the professor has no brain."

The class is in chaos.

The Muslim sits... Because that is what a chair is for.

Eid al-Adha (Arabic: عيد الأضحى‎ ‘Īd al-’Aḍḥá, IPA: [ʕiːd al ʔadˁˈħaː], "feast of sacrifice") or "Festival of Sacrifice" or "Greater Eid" is an important religious holiday celebrated by Muslims worldwide to commemorate the willingness of Abraham (Ibrahim) to sacrifice his son Ishmael (Isma'il) as an act of obedience to God, before God intervened to provide him with a sheep— to sacrifice instead.[1]

Eid al-Adha is the latter of two Eid festivals celebrated by Muslims, whose basis comes from Sura 2 (Al-Baqara) Ayah 196 in the Qur'an.[2] Like Eid ul-Fitr, Eid al-Adha begins with a Sunnah prayer of two Raka'ah (units) followed by a sermon (khuṭbah).

The word "Eid" appears in Sura al-Mai'da ("The Table Spread," Chapter 5) of the Qur'an, meaning 'solemn festival'.[3]

Eid al-Adha is celebrated annually on the 10th day of the 12th and the last Islamic month of Dhu al-Hijjah (ذو الحجة) of the lunar Islamic calendar.[4] Eid al-Adha celebrations start after the Hajj, the annual pilgrimage to Mecca in Saudi Arabia by Muslims worldwide, descend from Mount Arafat. The date is approximately 70 days (2 Months & 10 days) after the end of the month of Ramadan, i.e. Eid-ul-Fitr. Ritual observance of the holiday lasts until sunset of the 13th day of Dhu al-Hijjah.

According to Islamic tradition, approximately four thousand years ago, the valley of Mecca (in what is now Saudi Arabia) was a dry, rocky and uninhabited place. Abraham ('Ibraheem in Arabic) was instructed to bring his Egyptian wife Hajra (Hāǧar) and Ishmael, his only child at the time (Ismā'īl), to Arabia from the land of Canaan by God's command.^{[citation needed]}
As Abraham was preparing for his return journey back to Canaan, Hajra asked him, "Did Allah (God) order you to leave us here? or are you leaving us here to die." Abraham turned around to face his wife. He was so sad that he couldn't say anything. he pointed to the sky showing that God commanded him to do so. Hagar said, "Then Allah will not waste us; you can go". Though Abraham had left a large quantity of food and water with Hajra and Ishmael, the supplies quickly ran out, and within a few days the two began to feel the pangs of hunger and dehydration.
Hajra ran up and down between two hills called Al-Safa and Al-Marwah seven times, in her desperate quest for water. Exhausted, she finally collapsed beside her baby Ishmael and prayed to God for deliverance. Miraculously, a spring of water gushed forth from the earth at the feet of baby Ishmael. Other accounts have the angel Gabriel (Jibrail) striking the earth and causing the spring to flow in abundance. With this secure water supply, known as the Zamzam Well, they were not only able to provide for their own needs, but were also able to trade water with passing nomads for food and supplies.
Years later, Abraham was instructed by God to return from Canaan to build a place of worship adjacent to Hagar's well (the Zamzam Well). Abraham and Ishmael constructed a stone and mortar structure —known as the Kaaba— which was to be the gathering place for all who wished to strengthen their faith in God. As the years passed, Ishmael was blessed with Prophethood (Nubuwwah) and gave the nomads of the desert his message of submission to God. After many centuries, Mecca became a thriving desert city and a major center for trade, thanks to its reliable water source, the well of Zamzam.
One of the main trials of Abraham's life was to face the command of God to devote his dearest possession, his only son. Upon hearing this command, he prepared to submit to God's will. During this preparation, Satan (Shaitan) tempted Abraham and his family by trying to dissuade them from carrying out God's commandment, and Ibrahim drove Satan away by throwing pebbles at him. In commemoration of their rejection of Satan, stones are thrown at symbolic pillars signifying Satan during the Hajj rites.

In many Muslim cultures the graves of the deceased are also visited during the day of Eid al-Adha.

When Ishmael was about 13 (Ibrahim being 99), Allah (God) decided to test their faith in public. Abraham had a recurring dream, in which God was commanding him to offer his son as a sacrifice – an unimaginable act – sacrificing his son, which God had granted him after many years of deep prayer. Abraham knew that the dreams of the prophets were divinely inspired, and one of the ways in which God communicated with his prophets. When the intent of the dreams became clear to him, Abraham decided to fulfill God's command and offer Ishmael for sacrifice.
Although Abraham was ready to sacrifice his dearest for Allah's sake, he could not just go and drag his son to the place of sacrifice without his consent. Isma'el had to be consulted as to whether he was willing to give up his life as fulfillment to God's command. This consultation would be a major test of Isma'el's maturity in faith, love and commitment for Allah, willingness to obey his father and sacrifice his own life for the sake of Allah.
Abraham presented the matter to his son and asked for his opinion about the dreams of slaughtering him. Ishmael did not show any hesitation or reservation even for a moment. He said, "Father, do what you have been commanded. You will find me, Insha'Allah (God willing), to be very patient." His mature response, his deep insight into the nature of his father’s dreams, his commitment to Allah, and ultimately his willingness to sacrifice his own life for the sake of Allah were all unprecedented.
When both father and son had shown their perfect obedience to Allah and they had practically demonstrated their willingness to sacrifice their most precious possessions for His sake — Abraham by laying down his son for sacrifice and Ishmael by lying patiently under the knife – Allah called out to them stating that his sincere intentions had been accepted, and that he need not carry out the killing of Ishmael. Instead, Abraham was told to replace his son with a ram to sacrifice instead. Allah also told them that they had passed the test imposed upon them by his willingness to carry out God's command.^[10]
This is mentioned in the Qur'an as follows:
"O my Lord! Grant me a righteous (son)!" So We gave him the good news of a boy, possessing forbearance. And when (his son) was old enough to walk and work with him, (Abraham) said: O my dear son, I see in vision that I offer you in sacrifice: Now see what is your view!" (The son) said: "O my father! Do what you are commanded; if Allah wills, you will find me one practising patience and steadfastness!" So when they both submitted and he threw him down upon his forehead, We called out to him saying: O Ibraheem! You have indeed fulfilled the vision; surely thus do We reward those who do good. Most surely this was a manifest trial. And We ransomed him with a momentous sacrifice. And We perpetuated (praise) to him among the later generations. "Peace and salutation to Abraham!" Thus indeed do We reward those who do right. Surely he was one of Our believing servants.^[11]
As a reward for this sacrifice, Allah then granted Abraham the good news of the birth of his second son, Is-haaq (Isaac):
And We gave him the good news of Is-haaq, a prophet from among the righteous.^[12]

Abraham had shown that his love for God superseded all others: that he would lay down his own life or the lives of those dearest to him in submission to God's command. Muslims commemorate this ultimate act of sacrifice every year during Eid al-Adha.

ALL ABOUT EID UL AZHA...!!!!

Bayan of Maulana Tariq Jamil Sahab,Pakistan

FOUNDER OF TABLIGHI JAMMAT MAULAN ILLIYAS SAHAB RAHMATULLAH ALLAIH

SIX POINTS OF TABLEEGHI JAMAT...!!!

ALLAH raste me nikalkar 6 baaton par amli mashq karenge to Insha ALLAH hamara deen par chalna asaan ho jayega.....Yeh 6 baatein yeh hain :

1. IMAAN yani KALIMA " La ilaha illal lahu muhammadur RasulAllah"
2. NAMAZ
3. ILM r ZIQR
4. IKRAM-e-MUSLIM
5. IKHLASE NIYAT
6. DAWAT o TABLIGH

PARHEZ K TAUR PAR LAYANI BAATON SE BACHNA.......


1. IMAAN :
                   Imaan ka bol hai KALIMA"Laa ilaha illal lahu muhammadur rasul ALLAH -Tarzuma -Nahin hai koi mabood siwaye ALLAH k aur Hazrat Muhammad Sallal Laahu Alaihi wasallam ALLAH k Rasul hain" Isse yeh chaha ja raha hai ki hamare dil ka yaqeen sahi ho jaye; "Ki kisi se kuch nahin hota hai r sab kuch 1 ALLAH se hota hai aur Janabe Rasul Ullah Muhammad Sallal lahu alaihi wasallam k tariqon par Duniya aur Aakhirat dono jahan ki kamyabi hai.

Iske liye 3 Line ki mehnat hai :
1. Daawat - Qamil imaan ki ummat me chalfirkar Dawat dena.
2. Mashq - Allah ki qudrat par gaur aur fiqr karna aur apni dawat k baad us k baare me dil se kahna ki                        yeh ki jo dawat maine di hai wo haq hai aur sach hai.
3. Dua - Imaan ki haqiqat ko ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH hame Imaan
              ki haqiqat ata farma.

2. NAMAZ :
                     Namaz se yeh chaha ja raha hai ki hamare andar sifate salat paida ho jaye aur hum ALLAH k khazane se barahe rast lenewale ban jayen.

Iske liye 3 Line ki mehnat hai :
1. Daawat - Qamil Namaz ki ummat me chalfirkar Dawat dena.
2. Mashq - Namaz k zahir aur batin ko malum karke inhe apni namaz me paida karna .NAMAZ ka
                   ZAHIR yeh hai ki,WAZU se lekar SALAM pherne tak tamam maselon ko sikhkar ada karna
                   NAMAZ ka BATIN yeh hai ki jab hum namaz padhe to is dhyan k saath padhe ki
                   Hum ALLAH ko dekh rahe hain agar yeh kaifiyat paida na ho to kum se kum yeh
                   to zarur dhyan me rakhe ki ALLAH to hame dekh hi raha hai.                  
3. Dua -   NAMAZ ki haqiqat ko ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu
                hame bhi maqbool namaz ki taufiq ata farma.


3. ILM aur ZIQR :
                               ILM se yeh chaha ja raha hai ki hum haal k amr ko pehchannewale ban jayen ki jis haal me hum hain is waqt ALLAH hum se kya chahta hai.Asal ILM to QABR k 3 sawalon ka hai.....baki saare ILM duniya kamane ka fun hai........jisse duniya ban sakti hai magar aakhirat nahin.

Iske liye 3 Line ki mehnat hai :
1. Daawat - Hum deen k nisbat se jo bhi ilm rakhte hain uski ummat me chalfirkar Dawat dena.
2. Mashq -  ILM 2 tarah ka hota hai ; (1) MASAEL wala ILM (2) FAZAIL wala ilm
                   (1)Masailwala ilm Ulema ki majlison se hasil karen (2) Fazailwala ilm Taalim k halqo
                   se haasil karen.                      
3. Dua -   ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu
                hame ILM NAAFE ata farma.

ZIQR :
           Ziqr se yeh chaha ja raha hai hamare andar ALLAH ka dhyan paida ho jaye aur hum ALLAH ki ibadat ALLAH k dhyan k saath karnewale ho jaye.ALLAH ka dhyan hoga to humse gunaah nahin honge warna ALLAH k ghar yani masjid me bhi bachna mushkil hai.

Iske liye 3 Line ki mehnat hai :
1. Daawat - Ummat me chalfirkar khub ziqr ki fazilat bayan karke unhe iski Dawat dena.
2. Mashq - Ziqr ka mashq yeh hai ki,Hum Quran ki tilawat khub karen,Ise sikhen bhi aur
                  sikhaye bhi,3 Tasbihaat ki pabandi rozana karen Jisme 100 bar 3 Kalima,
                  100 Darud Shareef,100 Bar Astaghfar padhen.....Saath hi saath Masnoon
                  Duaon ka bhi ehtimam karen.....                              
3. Dua -   Ziqr ki haqiqat ko ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu
                hame bhi apne ziqr ki taufiq ata farma.


4. IQRAME MUSLIM :
                                      Isse yeh chaha ja raha hai ki hamare andar Isaar,Hamdardi aur Ghamkhwari ka jazba paida ho jaye.Hum Badon ki Izzat,Choton par Shafqat aur Ulema e Deen ki qadar karne wale ban jaye.Hum na sirf musalmanon ki balki gair-musalmano ki izzat karne wale ho taki is ummat me jod paida ho sake,Hum apne haq ki riyayat karte huye dusron k haq ko pooch-pooch kar ada karnewale ban jayen.

Iske liye 3 Line ki mehnat hai :
1. Daawat - Ummat me chalfirkar unhe Iqram ki daawat dena aur apne akhlaq ko sabse accha banane ki
                    koshish karna.
2. Mashq -  Hum SALAAM me pehal karnewale hon aur SALAAM ko khub aam karnewale hon,jab koi beemar ho to uski ayadat kane jayen,koi pareshan ho to uski tajiyat me jayen,aas pados walon ki khair khairiat lete rahe.Sabse muhabbat karen.              
3. Dua -   ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu
                hame bhi dusron ka iqram karnewala bana de.


5. IKHALS e NIYAT :
                                   Isse yeh chaha ja raha hai ki hum jo bhi MEK amal karen khalis ALLAH ko razi karne k liye karen,Naam o Namood,Shohrat aur kisi ko dikhlawe k liye na kren.ALLAH tamam amaalon me se usi amal ko qubul karte hain jo khalis unhi k liye kiya gaya ho.

Iske liye 3 Line ki mehnat hai :
1. Daawat - Ummat me chalfirkar Ikhlas ki Dawat dena.
2. Mashq - Iska mashq yeh hai ki apne har amal k shuru me,beech me aur aakhir me yeh gaur karna ki
                  hum jo amal kar rahen hain kiske liye karne ja rahe hain,kiske liye kar rahen hain,
                  aur hamne yeh amal kiske liye kiya.   
3. Dua -   ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu
                hame har nek amal khalis teri raza k liye ikhlas k saath karne ki taufiq ata farma.


6. DAWAT o TABLIGH :
                                        Isse yeh chaha ja raha hai ki ALLAH ka diya hua JAAN,MAAL aur WAQT ka sahi istemal ho jaye.Aur yeh sab kuch ALLAH k huqmon ke mutabiq kharch ho jaye,Qki ALLAH ne hamare JAAN,MAAL ko Jannat k badle me pehle hi khareed liya hai,hum pehle se hi bike huye hain,hamara kuch bhi nahin hai.

Iske liye 3 Line ki mehnat hai :
1. Daawat - Ummat me chalfirkar Dawat dena.

2. Mashq -  Iska mashq yeh hai ki hum apni puri zindagi me himmat karke 1 baar apni mashguli se waqt nikalkar ALLAH k raasten me 4 mahina lagayen,Phir iske baad Har Saal 40 Din ALLAH k raasten me nikle r deen seekhen,Har Mahina 27 din khub jam kar halal tarike se rozi kamayen aur 3 din ALLAH k deen k liye nikalen,Masjid k 5 aamalon me apne aapko shaamil karen.Jisme (1) Rozana Masjid ki taalim me fikron k saath baithe r is niyat k saath jayen ki agar hum nahin jayenge to aaj masjid me taalim nahin ho payegi (2)Ghar me bhi taalim ko zinda karen qki hamari MAA-BEHNON ka bhi masla hai,Mard se jyada aurten hain aurton se jyada Bacchhe hain....Unki fikar kaoun karega hum to masjid me aakar deen ki baat sun lete hain hamari ghar ki Masturat ka kya hoga wo kahan jayengi,Unke saath bhi Qabr aur Hashr ka masala hoga.(3)Mashwaron ki bhi fiqron k saath pabandi karen aur apni mohalle basti k logon ko masjid wale aamal main jodne kai aitbaar se mashwara karen. (4) Rozana 2 1/2 Hrs. Fajar k baad ya jab bhi apko waqt mile mohalle me chal firkar logon se mulaqaten karke unhe deen ki daawat de,chahe wo apki baat maane ya na maane rozana sabko dawat dain.DAWAT,TAALIM aur ISTEQBAAL k saath. (5) Hafte me 2 Gasht karen 1 apni Masjid ka aur 1 Pados ki dusri Masjid ka jahan mashware se tay ho jaaye. Yaad raken 2 Gasht milakar 1 Gasht hota hai,tabhi puri majduri milegi.
                       
3. Dua - ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu hame bhi apne deen k raste k liye qabool farma aur hame bhi deen ka kaam karne ki taufiq ata farma.


LAYANI SE BACHNA :
                                     Parhez k taur par layani baton aur kamon se yanio fazul baton aur kamon se apne ko bachana taki hamari NEKIYON ki hifazat ho jaye.

ALLAH HUM SABKO APNE DEEN KI MEHNAT K LIYE ISTEQAMAT K SAATH MAUT TAK K LIYE QABOOL FARMAYE.......AMEEEN

HOW TO GIVE DAAWAT OF ISLAM TO A NON MUSLIM...????

Tips To Do Dawah of Islam To Non Muslims

The Message of Islam is for whole Mankind and it is the same message which every Prophet Jesus, Moses, Younis, Abraham and Muhammad SAW given.  The Message of Islam is very simple and is also available in Religious Scriptures of other religions like Bible and Veda that we should Worship one God Alone and no one else and believe in Prophets that where sent by God. It is the duty of each and every Muslims to do Dawah of Islam to Non Muslims that don,t know about Islam. If we will not do Dawah to Non Muslims we will be hold accountable for this one day of Judgement. Allah SWT has also ordered us on several places in Holy Quran to Give Dawah of Islam to Non Believes.   in Quran (16:125) Allah SWT says Invite to the Way of your Lord with wisdom and fair preaching, and argue with them in a way that is better. So this Verse of Holy Quran is clearly telling us to Dawah of Islam to Non Muslims.  Following i am going some Tips to you for doing Dawah of Islam to Non Muslims. By Following these Tips you can spread message of Islam in a better way.

1 First of all we ourselves need to be a good example in front of Non Muslims in every field of life instead of just speaking good.
2 Before Doing Dawah become a Practising Muslim which follows Islam completely. Don,t Preach something that you don,t follow.
3  Next Tip is that you should Smell Good while doing Dawah.
4 Fourth Tip is that don,t try to show the person whom you are doing dawah that you are better than him.
5 Never Insult or abuse the religion of other person.
6 Instead of just claiming that your religion is right and his religion is wrong you should clear the message of Islam in front of him.
7 While doing Dawah Present the common thing present in Quran and Holy Scripture of that person. For example if you are doing Dawah to a Christian. Check the Similarities between Islam and Christianity.
8 Present the  Scientific Facts that are available in Quran in front of that person.
9 Give Gift of Copy of Quran to that person and ask him to read it. Also give gift of Book about Prophet Muhammad Saw Seerah.
10 Make Dua from Allah Swt and keep patience. its Allah SWT who gives Hidaya and your duty is just to convey the message in good manner.

So these are 10 Tips i wanted to share with you for doing the Dawah of Islam to Non Muslims. May Allah SWT helps us in conveying the message of Islam to Non Muslims.

MUSLIMS DONT WORSHIP KAABA.....!!!

If Islam Is Against Idol Worship Why Muslims Bow Down to Kaabah?

Many Non Muslims asks this Question from Muslims that if Islam is against the Idol Worshiping and believes in only one God then why Muslims Bows Down to Kaabah? Many Non Muslims also thinks that Muslims Actually Worships this Black Box in Masjid Al Haram Known as Kaabah.  The Fact is that No Muslims Worships the Kaabah but only one God who has no Idol or Image. There are Dozens of Verses in Quran and Hadiths which clearly mentions that we should worship only one God alone.  The Kaabah is Qibla of Muslims. its the direction for the Muslims to offer the Prayer. Every Muslim offers Prayer in the direction of Kaabah wherever he is present in the World. 
When all the people present somewhere will offer Prayer in one direction by standing in one line step with step it will bring unity among them. in Prayer a Billionaire and a Poor man stands together step by step in one direction.  another interesting fact is that Kaabah is in the middle of the world. in the history maps where made  south facing upwards and north downwards and that Kaabah used to came in centre of the world. Later on when Westerners drawn the world map they taken north facing upwards and south downwards and even then Kaabah was in the centre of the World. Another Important point that proves that Muslims don,t worship Kaabah is the saying of Second Caliph of Islam Hazrat Umar R.A about Hajre-Aswad the Stone present in Kaabah :I know that you are a stone and can neither benefit nor harm".  The Last Point to prove that Muslims don,t worship the Kaabah is that Many People in history and present gives Adhan by standing on the  the Kaabah. My Question is that any person who worships a Idol will ever stand on that Idol?  So this point also proves that Muslims don,t worship the Kaabah but only one God. Doing Idol Worship is one of the major sin in Islam that is also known as Shirk which means associating partners with Allah. May Allah swt save us all from doing the sin of Shirk.

PURPOSE OF THIS LIFE....!!!

Islam Tells Us The Purpose of This Life

These Question Must Have Came in your mind many times specially if you are a non Muslims that where we have came from? Why we are in this world? What is the purpose of this life? Where we will go after death?  Different Type of Answer will came in the minds of People for these Questions. But you will be amazed to know that Islam gives answers to all of these Questions in Holy Quran. Our Creator God have given answers of all these Question in the Holy Quran in several verses.

Allah SWT says in the Holy Quran "We have created death and life to test which of you do good deeds".  In another verse of Holy Quran Allah SWT says we have created Humans and Jins so that they Worship us.  So above Verses of the Holy Quran answers our questions about purpose of this life. This life is a Test for Human beings to do good deeds as God has ordered us or stay away from bad deeds from which our Creator has stopped us.  Holy Quran also tells us that there will be Judgement Day for our deeds in these World. A Person who will do good deeds will be entered in Heaven on day of Judgement and a person who will do bad deeds will enter Hell. Allah SWT also says in the Quran that on day of Judgement Justice will be done with everyone according to his deeds in this World. In this Article i have tried to explain Shortly the Islamic Point of view about Purpose of life if you want to know in detail you can search for big articles on Google. May Allah SWT help us in fulfilling the real purpose of our life.

All About ISLAM....!!!!

UNDERSTANDING ISLAM & THE MUSLIMS

In the Name of God, Most-Gracious, Most-Merciful
 
What is Islam? Islam is not a new religion, but the same truth that God revealed through all His prophets to every people. For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events which have come to be associated with their faith.
 
Who are the Muslims? One billion people from a vast range of races, nationalities and cultures across the globe--from the southern Philippines to Nigeria--are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is in Indonesia; substantial parts of Asia and most of Africa are Muslim, while significant minorities are to be found in the Soviet Union, China, North and South America, and Europe.
 
What do Muslims believe? Muslims believe in One, Unique, Incomparable God i.e. ALLAH Subhanahu wa ta'aalah; in the Angels created by Him; in the prophets through whom His revelations were brought to mankind; in the Day of Judgement and individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of prophets starting with Adam and including Noah, Ibrahim, Ishmael, Ishaaq, Yacub, Yusuf, Job, Musa, Haroon, Daud, Suleman, Eliyas, Jonah, John the Baptist, and Jesus, peace be upon them. But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before was revealed to the Prophet Muhammad (Sallal Laahu Allahi Wassallam) through Jibraiel.A.S.

 
How does someone become a Muslim? Simply by saying " LA ILAHA ILLAL LAHU MUHAMMADUR RASUL ALLAH " 'There is no god apart from God, and Muhammad is the Messenger of God.' By this declaration the believer announces his or her faith in all God's messengers, and the scriptures they brought.
 
What does 'Islam' mean? The Arabic word 'Islam' simply means 'submission', and derives from a word meaning 'peace'. In a religious context it means complete submission to the will of God i.e. ALLAH.

Why does Islam often seem strange? Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion does not dominate everyday life in the West today, whereas Muslims have religion always uppermost in their minds, and make no division between secular and sacred. They believe that the Divine Law, the Shari'a, should be taken very seriously, which is why issues related to religion are still so important.
 
Do Islam and Christianity have different origins?
No. Together with Judaism, they go back to the prophet and patriarch Abraham, and their three prophets are directly descended from his sons--Muhammad (Sallal Laahu Allahi Wassallam) from the eldest, Ishmael, and Moses and Jesus, peace be upon them, from Isaac. Abraham established the settlement which today is the city of Makkah, and built the Ka'ba towards which all Muslims turn when they pray.
 
What is the Ka'ba? The Ka'ba is the place of worship which God commanded Abraham and Ishmael to build over four thousand years ago. The building was constructed of stone on what many believe was the original site of a sanctuary established by Adam. God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today they say 'At Thy service, O Lord', in response to Abraham's summons.
 
Who is Muhammad (Sallal Laahu Allahi Wassallam)? Muhammad C was born in Makkah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative. Muhammad (Sallal Laahu Allahi Wassallam) was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jabal al-Nur, the 'Mountain of Light' near Makkah.
 
How did he become a prophet and messenger of God? At the age of 40, while engaged in a meditative retreat, Muhammad received his first revelation from God through the Angel Gabriel. This revelation, which continued for twenty-three years, is known as the Quran. As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate. This event, the Hijra, 'migration', in which they left Makkah for the city of Madinah some 260 miles to the north, marks the beginning of the Muslim calendar. After several years, the Prophet Muhammad (Sallal Laahu Allahi Wassallam) and his followers were able to return to Makkah, where they forgave their enemies and established Islam definitively. Before the Prophet Muhammad (Sallal Laahu Allahi Wassallam) died at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China.


How did the spread of Islam affect the world? Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine. Islam calls for faith in only One God i.e. ALLAH Subhanahu wa ta'aalah worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation. Within a few years, great civilizations and universities were flourishing, for according to the Prophet Muhammad (Sallal Laahu Allahi Wassallam)'seeking knowledge is an obligation for every Muslim man and woman'. The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps. The Prophet Muhammad (Sallal Laahu Allahi Wassallam)said, 'Seek knowledge even into China': the Hui Shen mosque was built in the seventh century.
 
What is the Qur'an? The Quran is a record of the exact words revealed by God through the Angel Gabriel to the Prophet Muhammad (Sallal Laahu Allahi Wassallam). It was memorized by Muhammad (Sallal Laahu Allahi Wassallam) and then dictated to his Companions, and written down by scribes, who cross-checked it during his lifetime. Not one word of its 114 chapters, Suras, has been changed over the centuries, so that the Quran is in every detail the unique and miraculous text which was revealed to Muhammad (Sallal Laahu Allahi Wassallam) fourteen centuries ago.
 
What is the Qur'an about? The Quran, the last revealed Word of God, is the prime source of every Muslim's faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doctrine, worship, and law, but its basic theme is the relationship between God and His creatures. At the same time it provides guidelines for a just society, proper human conduct and an equitable economic system.
 
Are there any other sacred sources? Yes, the sunna, the practice and example of the Prophet Muhammad (Sallal Laahu Allahi Wassallam), is the second authority for Muslims. A hadith is a reliably transmitted report of what the Prophet Muhammad (Sallal Laahu Allahi Wassallam) said, did, or approved. Belief in the sunna is part of the Islamic faith.
 
Does Islam tolerate other beliefs? The Quran says: God forbids you not, with regards to those who fight you not for [your] faith nor drive you out of your homes, from dealing kindly and justly with them; for God loveth those who are just. (Quran, {60.8::qs60.8})
It is one function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city. Islamic law also permits non-Muslim minonties to set up their own courts, which implement family laws drawn up by the minorities themselves. When the caliph Omar took Jerusalem from the Byzantines, he insisted on entering the city with only a small number of his companions. Proclaiming to the inhabitants that their lives and property were safe, and that their places of worship would never be taken from them, he asked the Christian patriarch Sophronius to accompany him on a visit to all the holy places. The Patriarch invited him to pray in the Church of the Holy Sepulchre, but he preferred to pray outside its gates, saying that if he accepted, later generations of Muslims might use his action as an excuse to turn it into a mosque. Above is the mosque built on the spot where Omar did pray. According to Islam, man is not born in 'onginal sin'. He is God's vicegerent on earth. Every child is born with the fitra, an innate disposition towards virtue, knowledge, and beauty. Islam considers itself to be the 'primordial religion', din al-hanif, it seeks to return man to his original, true nature in which he is in harmony with creation, inspired to do good, and confirming the Oneness of God.

 
What do Muslims think about Jesus? Muslims respect and revere Jesus (ISA  a.s.) and await his Second Coming. They consider him one of the greatest of God's messengers to mankind. A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace'. The Quran confirms his virgin birth (a chapter of the Quran is entitled 'Mary'), and Mary is considered the purest woman in all creation.
The Quran describes the Annunciation as follows:
'Behold!' the Angel said, 'God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous.'
She said: 'O my Lord! How shall I have a son when no man has touched me?' He said: 'Even so; God creates what He will. When He decrees a thing He says to it, "Be!" and it is.' (Quran, {3.42::qs3.42}-7)
Jesus (AS) was born miraculously through the same power which had brought Adam (AS) into being without a father: Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, 'Be!' and he was. ({3.59::qs3.59})
During his prophetic mission Jesus (AS) performed many miracles. The Quran tells us that he said:
'I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave.' ({3.49::qs3.49})
Neither Muhammad Muhammad (Sallal Laahu Allahi Wassallam) nor Jesus (AS) came to change the basic doctrine of the belief in One God, brought by earlier prophets, but to confirm and renew it. In the Quran Jesus (AS) is reported as saying that he came:
'To attest the law which was before me. And to make lawful to you paff of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me.' (3:5O)
The Prophet Muhammad (Sallal Laahu Allahi Wassallam) said: 'Whoever believes there is no god but God, alone without partner, that Muhammad (Sallal Laahu Allahi Wassallam) is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven.' (Hadith from Bukhari)

 
Why is the family so important to Muslims? The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued, and seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families; children are treasured, and rarely leave home until the time they marry.

What is CHILLAH....40 Days....????

What is the reality of chillah on basis of which these people make such recommendations?
Answer:
A A Hadith of Sahih Bukhari mentions that the fertilized embryo stays in the womb for forty days,after which it becomes a clot of blood.
It thereafter transforms into a piece of flesh after forty days.
After a further forty days, the sustenance, life span and other factors pertaining to the child are recorded.
This narration makes it evident that the chillah (40 days) plays a great role in human transformation.
The Ahadith also mention that performing salaah with Jamaat for forty days frees a person from hypocrisy and from Jahannam.
Similarly glad tidings of receiving knowledge is given for one who makes a'aamaal consistently for forty days.
Spending a chillah (40 continuous days) doing a good deed is indeed a very blessed act which strongly affects ones soul and inner state.
Sayyidina Musa was given the Torah after he had secluded himself for forty days on Mount Tur.
In one Hadith, the Prophet peace be upon him said;
' ' Whoever offers for forty days prayer with congregation, without missing the first Takbir shall be redeemed from the fire as well as from hypocrisy,
provided he did so for the sake of Allah.
( Tirmidhi 1/33, Mishkaat p 102)
From this we learnt that chillah affects a persons state in a certain manner.
see, when a mans seed finds its way into a womans womb and settles there,
the during the first forty days the 'Alaqah' turns into 'Mudhgha' (i.e the lump of flesh).
Then after another forty days some parts of this 'mudhghah' is developed into bones, and then these bones are covered with flesh.
then (after these three stages in forty days) life and spirit are blown into this lump of flesh and bones
(Bayanul Quran)
Once during the Caliphate of Sayyiduna Umar, a man became madly infatuated with a woman.
That woman, happened to be a very modest, chaste woman.
Since she was also a very prudent lady she requested someone to convey the following message to the man:
Your matter will be decided only after you have offered for forty days the salah behind sayyiduna Umar, without even missing the first takbir.
The person did so and after forty days, he found his state to be changed for the better.
His love had turned to true love, not for the woman, but for Allah!
When sayyiduna Umar was informed of this he said; ' Allah and his Messenger spoke the truth, prayer stops one from indecencies and evil. '
( Fatawa-e-rahimiyyah, 6/384)
n a Hadith it is reported that the Prophet of Allah said; ' If anyone worships Allah for forty days with sincerity,
then Allah causes springs of wisdom to gush from his heart.'
(Ma'ariful Quran, Ruh UL Bayan)
(Adapted from mufti mahmud Hasan Gangohi & the Tablighi jamaat by Shaikhul Hadith Maulana Fadlur Rahman Azmi,
and Scattered pearls, by Maulana Muhammad Yunus Palanpuri.)

What is Tabligh...????

WHAT IS TABLIGH .....???

Allah Taãla states that one reason for this Ummah being titled as the best of Ummahs, is the practice of 'commanding good and preventing evil'.
Nabi (Sallallaahu Álayhi Wasallam) states, "Whosoever from among you witnesses evil, he should change it with his hands. And if he is unable to do so then he should change it with his tongue. And if he is unable to do so with his tongue, then he should at least consider it to be wrong. And this is the weakest stage of Imaan." (Mishkãt)
Hadhrat Nuúmaan bin Basheer (Radhiallaahu Ánhu) says that Rasulullah (Sallallaahu Álayhi Wasallam) gave an example of people sailing on a boat having an upper deck and a lower deck. The people from the lower deck require water and request water from the people of the upper deck. The people from the upper deck refuse water so the people from the lower deck decide to make a hole on the floor of the ship and get water from the sea. Rasulullah (Sallallaahu Álayhi Wasallam) said, "If the people from the upper deck don't stop the people at the bottom from making a hole, the ship will sink and all the people travelling will drown." (Mishkãt vol. 2 p. 436)
 
Similarly, if people do not prohibit evil and sin in the society, the entire society - innocent and evil - will equally suffer.
Hadhrat Abu Hurayra (Radhiallaahu Ánhu) states that Rasulullah (Sallallaahu Álayhi Wasallam) said, "Command good and prohibit evil or else Allah will send such a punishment that will destroy everyone." (Ibid)
 

The above quotations of the Qurãn and Ahaadith of Rasulullah (Sallallaahu Álayhi Wasallam) are clear that commanding good and prohibiting evil is an emphasised injunction of Allah and His Rasul. Every person must carry out this injunction. All the Prophets (Álayhimus salaam) followed the footsteps of their respective Prophets and after the demise of their Prophet, they carried out the same mission. The Sahaaba of Rasulullah (Radhiallaahu Ánhum) spent their entire lives in commanding good and prohibiting evil. Since there is no Prophet to come, every Ummati of Rasulullah (Sallallaahu Álayhi Wasallam) is the deputy of the Prophet and has to carry on the mission of the Prophet. The people of Tabligh Jamaat sacrifice their time, wealth and comforts to undergo difficulty and hardships to go in the path of Allah - to carry out this Sunnah of the Prophets - commanding good and prohibiting evil.
As far as the Tabligh Jamaat is concerned, it is our humble view that they are acting upon this injunction of Allah Taãla and are fulfilling this obligation of Shariáh. the Jamaat advocates strict adherence to the Sunnah and confines itself within the ambit of the Shariáh. The purpose of any individual taking part in the noble work of Tabligh is firstly to reform oneself and dutifully save mankind from the fire of hell. The overwhelming success of the Jamaat is mainly because of the manifestation of the six points which involves the purification of the Naffs and the entity of Tawheed.
 
The word 'Tashkeel' literally means 'to form'. In the terminology of Tabligh, it means to urge the people to give time, to come out in the path of Allah for self reformation and propagating good for a number of days 3, 7, 40, 4 months, 1 year, etc. The number of days is also not compulsory, it is only recommended just as it is recommended that a person studying first aid, for example, serves one month as practicals. While he will not be an expert in medicine, he will know the basic things to do during an emergency. Similarly, a person going out for 3 days, 40 days, 4 months, etc. does not become an expert on Shariáh, but he will learn the basic requirements of Shariáh. The more time he gives, the more he will learn and perfect himself. The time frame is not a criteria according to Shariáh.

and Allah Ta'ala Knows Best